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#1 |
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Join Date: Dec 2008
Location: In the closet.
Posts: 40
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Nothing went wrong. This scenario went like it always does. The whole problem starts with it being "almost" egalitarian. This isn't the goal of communism isn't "almost" egalitarian, it is egalitarian. That's the whole problem, any time you have one or more parties with "slightly more" you will encounter a similar scenario. That's why it's imperative that everyone be completely equal. Only then can a true egalitarian state be realized.
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#2 | |
Initiate
![]() ![]() Join Date: Aug 2008
Location: The Desert, The Mountains, The Sky
Posts: 152
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Continuing with the everyone must have equal share principle your answer does not seemingly fit well when environmental variables are introduced. Sometimes on some land crops will fail, this will create an immediate "has more" situation for those who have crops that do not fail. So is the solution to take the land away from the side that crops have grown to give to those who have land that crops have failed? Or do you give a portion of the crops to those who have not produced in order to sustain them until they can produce again? If you chose the latter that fits within the original Khan principles above where those that have more give to those who do not. If you chose to give land to those who are now without, how will you regulate who gets what if you have 6 successful planting areas and 7 failures? If you go back to your post about small tribunals that act behind the scenes and say that everyone involved is in a commune of sorts, you still get the have not principle when one commune is not producing as much as the others and must seek external aid. This would be a communal Khan concept where communes in more fertile land would give to those in less fertile land. Also with being completely equal you need to define when that equality begins and stops. Mental Equality can not be controlled unless you kill everyone below and above a specified range, physical equality would need to be defined (speed and strength or does having all your limbs matter?) and then you have the talent equality that must be defined as well (what must everyone be capable of doing). There are a number of other variables left to be addressed and defined that further confound the issue like emotional endurance, genetic requirements (those with hereditary disorders), and personality. True equality can only exist in a controlled lab where external variables are negated and risk management is in place to aid in mitigating unforeseen challenges. The almost-egalitarian framework is what works in reality because no one can control all the external variables, true egalitarianism is only viable in simulation. Note: egalitarianism as mentioned refers to the economic version in re-distributive economics, not the political version
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Doing something maybe nothing, maybe nothing with something. Last edited by Syd_Vicious; 03-01-2010 at 06:51 AM. |
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#3 |
Apprentice
![]() Join Date: Jul 2009
Posts: 59
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Imagine a world where is no money. You go to the shop and get all what you need (milk,bread..) everyone will get the same no matter what job he have if he is a doctor with 10 years in school or a construction worker who didnt even finished his primary school and never worked hard on his self. But we are humans and our animal instinct lead us to fight and be better then others. Creating a society like this will make it passive none will like to be better then others because there isnt any benefit from it. This is why communist failed in most of the world.. Also its tooooooo late to change something it was tooo late for the world when Lenin was born. Now you can say your opinion in media or make a movie about what you hate in politics or society... this was impossible in communism and tell me what is the diference ? Nothing you wont change anything the world is going the same way no matter what ideology you have only thing what matters is the people who lead it.
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#4 |
Initiate
![]() ![]() Join Date: Jul 2009
Location: Right behind you
Posts: 153
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As I read all these posts it saddens me that I and my brothers, fought, bled, and some of us even died, all to make sure you were free to make these posts.
"They that can give up essential liberty to obtain a little temporary safety deserve neither liberty or safety" Benjamin Franklin (1759) |
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#5 | |
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Join Date: Jan 2009
Location: Canada
Posts: 25
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The ppl who gave up liberty for their freedoms is every person who was born into a country that sent troops to Iraq and Afghanistan. I agree entirely with Ben Franklin on this. But this isnt the first time we have lost little pieces of our freedom. How about during WWII when we started rounding up Japanese americans and putting them in concentration camps? FREEDOM! Or when the communist party was outlawed? FREEDOM! I agree with your statement entirely. Just with modification on who its directed at.
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WAR IS PEACE - FREEDOM IS SLAVERY - IGNORANCE IS STRENGTH
Terekon|52 Onuris|50 Peccavi|WM|60 Beaver Cheese|41 Aletron|32 |
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#6 | |
Initiate
![]() ![]() Join Date: Mar 2009
Location: San Francisco
Posts: 117
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If there is a real reason for people to rise up in arms, you don't have to canvas people to join the armed forces. They just con people like you into signing up by saying they need you to 'defend the motherland'. Some truths are difficult to digest, this is one of those. |
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#7 |
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Join Date: Jan 2009
Location: Canada
Posts: 25
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“The truth will set you free. But first, it will piss you off.”
Gloria Steinem
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WAR IS PEACE - FREEDOM IS SLAVERY - IGNORANCE IS STRENGTH
Terekon|52 Onuris|50 Peccavi|WM|60 Beaver Cheese|41 Aletron|32 |
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#8 |
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Join Date: Aug 2008
Posts: 35
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Shihad/Pacifier's 'Comfort me' fits the theme here, really well
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#9 | |
Apprentice
![]() Join Date: Dec 2008
Location: Chicago, IL
Posts: 91
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I find nothing sad about it.
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There are 4 things you can never recover: The stone..after the throw. The word..after it's said. The occasion..after it's missed. The time..after it's gone. |
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#10 | ||
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Join Date: Dec 2008
Location: In the closet.
Posts: 40
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Quote:
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